News

One Great Hour of Sharing (OGHS) is a Special Mission Offering of the United Church of Christ that supports partners worldwide with ministries that fund health, education, and agricultural development, emergency relief, refugee ministries, and both international and domestic disaster response.

Your offering helps rebuild from disaster, feed the hungry, provide clean water to the thirsty, empower the oppressed, and restore hope.  Find more details here! 

The Board of Mission & Action invites you to give generously to this offering. You may donate in the offering plate on March 15th, or online on Central’s website at any time.  Thank you!

Dear Members, Friends, Siblings, All,

Well, the Search Committee for Central’s next ministerial leader has formed and met. Central has taken the next step in embracing the challenges and opportunities that the future God has in mind in hand. A courageous group and formidable undertaking. We must pray for them and for their work. That will be important. 

And this comes as we approach the fourth Sunday in Lent and a focus on the  text in John 10:1-18, in which we are invited to reflect on accountable leadership. (Isn’t it wonderful when these ancient texts somehow know exactly where we are and what’s going on right here, right now? I love it, but it’s also kinda spooky.)

The invitation in this passage is to consider “the kind of leader Jesus is and what it means to follow someone who stays and protects,” as the good folk at Illustrated Ministry put it. Of course, we’re not searching for Jesus–well we are, of course, always, but that’s not the Search Committee’s job–but we are looking carefully at pastoral leadership. So, why not look here?

This (long) reading puts the shepherd in contrast with the hired hand. Clearly, while they both tend the sheep, they are not the same thing. The relationship is different. The commitments are different. 

The good shepherd is prepared to lay her own life on the line. It’s not about duties and responsibilities, the tasks of the job. The shepherd and the sheep have given themselves to one another, in sickness and in health, for richer or poorer, through many dangers, toils and snares, going along together, in season and out of season.

I always say, metaphors are a way of looking at one thing to gain new insight into something completely different. When Jesus says, “I am the good shepherd,” the hearers get to think of him, their new leader, in terms of something they already know well. They know about sheep and shepherds, everybody does.

We, on other hand, may have trouble relating to sheep. And to following…like sheep? Americans don’t do sheep. Highly educated, privileged, well resourced, justice-loving, progressive Christians–can we relate to sheep? Hmm?

What is your metaphor for good, pastoral leadership? What’s the image or story that comes to you in your own experience of–your appreciation of--leaders in ministry? 

Yes, I believe I did ask us to reflect on these things and, while I’ve not heard much yet, I hope we are going back through our memories. And we will gather next Sunday, on March 22, after morning worship, to share. We’re all getting ready. Right? Hint: sometimes the best way to see what you appreciate is to recognize what you don’t, then flip that experience to reveal what you longed for and found missing. 

You know my metaphor for leadership already: Creating and holding space for a long conversation among friends, going along together, making sense of life as it happens, acting for good, between meals (Sacraments). Yes, it’s very low tech and slow (like gardening), with lots of inputs and outputs, and short on deliverables and outcomes that are quickly and easily seen. But it is the relationship to which the shepherd and the sheep are called, the social field we are part of. 

Well, expect me to be finding a way to make these musings a Sermon for All Ages on Sunday. In the meantime, I trust you are making plans to join us for worship, online or in person (live, not a moving picture), if you can. It’s always good to see you among the far-flung flock. (Beg pardon. I know we don’t do sheep.)

Love and hugs,

Rev. Liz

As a friend and I traveled in Europe last fall, we did what any former divinity school students would do, we visited (just a few) churches. One thing that really bothered me was the number of them that required a paid ticket for entry. Yes, maintenance is a huge consideration, but it just felt icky thinking about paying for the opportunity to dance and delight in a house made to honor and glorify God. To me, it’s putting up a barrier where one doesn’t really need to be. 

I share this story because it’s what I thought about as I read our texts earlier this month. The Canaanite woman, marked by her exclusion of the nation, is deemed unworthy of approaching Jesus. In one of his less than prophetic moments, even Jesus calls her a dog! Nevertheless, she persisted. She demanded to be seen, heard, and treated like any other person seeking mercy and healing. In doing so, she not only challenged assumptions about inclusion and belonging, but she also illustrated a kind of collaborative ministry that we should all look more closely at. Seriously. She wasn’t arrogant, or rude, or disrespectful. She simply looked at Jesus and dared him to imagine that maybe he and his disciples were wrong. And Jesus was transformed by that. 

I wasn’t there, so I don’t really know what that moment looked or felt like to those who witnessed it. But a part of me feels rather confident that Jesus’ ministry was forever changed by this encounter, this holy confrontation. I think that because this story is an illustration of the inclusive dimensions of Jesus’ ministry. And it’s an invitation for us to consider what exclusionary ideas or practices we hold, perhaps unwittingly, that make it difficult for everyone, everyone, everyone to flourish. 

On Sunday, we’ll consider that and more during our time together. We’re springing forward this weekend, and I have to remind myself to be positive about that. We’re exchanging one hour of sleep for a season of more sunlight. 

If you haven’t been to church in a while, our Sundays are bustling with activity. Read below to check out our Sunday School hour groups before worship and opportunities for connection that follow worship. 

Finally, there is a secret to entering those old churches for free:  tell them you’re there to receive communion. And that’s the beginning of the story of how I ended up on my knees in Westminster Abbey, drinking from a common cup that was brought to each of our lips… 

See you Sunday,

Thomas

P.S. 

Now, a few weeks ago, I mentioned that the church has a “power problem” that we need to deal with. And then I promptly said “nobody wants to talk about this!! And I’m not going to today either.” I saw a few frowns and watched a few faces express disappointment. Fear not… we will get there by Easter. 

Rev. Thomas will moderate an engaging discussion with Rev. Brandan Robertson, focused on his new book Queer & Christian. Robertson is a nationally recognized author, public theologian, and advocate for LGBTQ+ Christians to reclaim their faith and take their place in the church and society.  Q&A, and book signing. Free event. Snacks & drinks provided. 

Tuesday, March 17th, 6pm @ Virginia Highland Church 

473 Virginia Ave NE, Atlanta, GA 30316 

Registration is not required, but is helpful for our planning: https://bit.ly/centralQC or use the QR code.

@ First Presbyterian Church of Jonesboro (1842 Lake Jodeco Road, Jonesboro 30236)

Central’s own Will Hiltman is starring as Tevye in Front Porch Players’ production of Fiddler on the Roof, the classic musical about tradition, change, and family. There are several opportunities to see him over the run of the show: 

Friday, March 6th at 7:30 pm

Saturday, March 7th at 7:30 pm

Sunday, March 8th at 2:30 pm

Friday March 13th 7:30 pm

Saturday, March 14th at 2:30 pm & 7:30 pm

Sunday, March 15th at 2:30 pm

General Admission seats are $18 for adults, $15 for seniors.

Reserved seats are $20 for adults, $18 for seniors, and can be reserved online at Tickets & FAQs – The Front Porch Players. 

The Hiltmans have 10 General Admission available for purchase – good for any performance – contact Dianne H if interested.

Dear Members, Friends, Siblings, All,

Why do you imagine the theme “Disruptive Blessings” so appeals to me? This is the theme given to us for Lent TWO in our resource from Illustrated Ministry. – If you have not claimed The Work of Imagination devotional booklet, it’s not too late. Look for it online and for printed copies at the back of the sanctuary. —

Where was I? Oh, yes. What do you suppose makes the notion of “disruptive blessings” so attractive to me? Because I was a contrary child and still bear the vestiges? Because I like to work in change spaces, especially congregations that are in transition?  Probably all those things and a few others.

I often wonder why “reversals” make me almost giddy. Reversals are what we called them in the Judeo-Christian Tradition (JCT) class I taught to ninth- and tenth-graders that was not (could not be) a Sunday School class. As we did our survey of the writings of the Hebrew Bible and the New Testament, we looked for patterns and themes, one of which was reversals. You know, where the narratives “flip the script” so that mothers of great men are of questionable repute, a warrior king is discovered keeping sheep, and barren and/or virgin women bear children. My favorite, of course, is Eve who has the imagination to push the envelope that sets us all free to make choices (in the image of God).

If you have ever taken a good look at me, you will notice that I am an African-American, clergy woman of a certain age and very little height, at least two diagnosed disabilities, a couple of personality flaws (that need not be mentioned), who struggles with discipline of every kind, and has an unnatural love of shoes (contemporary art; I am a collector). My favorite numbers are the odd ones. I often feel like I am looking at the world from someplace just outside the circle.

Why do I like disruptive blessings? Because in the “upside down way of love” Jesus invites us to imagine in Luke 6:17-29, the Sermon on Plain, I might find a place that includes me fully, just as I am. Because when we let our imaginations loose to practice mercy and generosity and welcome without condition, the kin-dom of God comes near. If God and those who follow in the way of Jesus work to flip the dehumanizing script we somehow cling to, there’s hope for me and others like me. Hope is born of imagination. And, to quote Toni Morrison again, “if you cannot imagine it, you cannot have it.”

Our text for Sunday finds Jesus early in his ministry and teaching. The crowd that gathers includes the disciples who will carry on the ministry, as well as others who want to hear more about this healer/teacher. In my JCT class, we called this the “Jesus Playbook” brought out at the beginning of the season so the team can begin to memorize and practice how they’re going to do this new thing. New team, new season, new playing rules.

Note, also, that his preaching is sub-versive. Walter Brueggemann* posits that “preaching is sub-version…never dominant version, never has been. It is always a sub-version, always a version, a rendering of reality that lives under [below] the dominant version…a sub-version of dominant imagination.” As one who has not been well served by that dominant version, this sounds like Good News.

The question for Sunday—my question for Sunday—is how to preach sub-version in Central Church. Rev. Thomas reminded us that we take part in the power of empire. Do we have a taste for disruption?

Join us for worship on Sunday “online or in the house” and we will explore this sub-version a bit more. We also will gather at the Communion Table, so please ready your elements (bread and beverage). And I am looking forward to Sunday afternoon’s Concert of Music by Howard Niblock beginning at 2:00 pm, and I know just the place to grab a bite between worship and the musical. Howard is one of Central’s newest members and is kind enough to share this gift with us.

Love and hugs,

Rev. Liz 

*Walter Brueggemann was a member of Central UCC up until his death last year. Many of you knew him years ago and went through a painful time with him and Mary B. That was a very difficult time for me as her friend. For years, I struggled to forgive the man whose genius is so important to me. I still struggle, but grace and mercy follow me—they chase me!

We are excited to present to you “The Monthly” for March 2026.

Check out this month’s newsletter for:

• An Invitation from Rev. Liz
• Lent & Easter Season
• Lent Devotionals
• Community Conversations with Rev. Brandan Robertson
• 20s/30s This Month
• Special Offering: One Great Hour of Sharing
• Green Team updates

Click here to download “The Monthly”! There are also paper copies in The Commons, in The Sanctuary, and in the Church office. Be sure to add events and gatherings that you‘re interested in to your calendar.

Enjoy “The Monthly” and all the events and gatherings you are going to attend!

Dear Siblings,

You may recall a sermon from a few years back when Rev. Scott said “I like reading the biographies of former presidents.” I remember chuckling because I’m the opposite. I like reading the biographies of people who could have been president, but either didn’t run… or didn’t win. A few of my favorites include Mario Cuomo, Shirley Chisholm, Colin Powell, and Jesse Jackson. 

In a speech before the 1984 Democratic National Convention, Jackson said this:

“… We are not a perfect people. Yet, we are called to a perfect mission: our mission to feed the hungry; to clothe the naked; to house the homeless; to teach the illiterate; to provide jobs for the jobless; and to choose the human race over the nuclear race… My constituency is the desperate, the damned, the disinherited, the disrespected, and the despised. They are restless and seek relief.” 

Not a perfect people. Yet, called to a perfect mission. Serving a constituency of the desperate, the damned, the disinherited, the disrespected, and the despised. Among the many reasons why Jackson’s campaigns never really took off is the reality that he was speaking beyond politics in an effort to call our attention to the soul and substance of who we are and who we might become. 

I think much of our faith does that too. Ordained or not all ordained, we’re all ministers! And this season of Lent is the journey that Jesus took in preparation for his ministry. 40 days in the wilderness to get ready for all that would soon come. Our 40 days is preparation for the ministry that God and Jesus are calling us into. 

What are you getting ready for? What is Central Congregational Church getting ready for?

On this First Sunday in Lent, we’ll return to the story of Jesus being tempted on the mountain, refusing those temptations, and setting off for the wilderness. We’ll imagine what it means to be “rooted in resistance.” Bring your walking shoes for the Story for All Ages! We’ll spend a few minutes “in the wilderness” of the labyrinth on the chancel. Looking for community before worship? Our Christian Nationalism series and Lenten Devotionals small group start Sunday morning!

And, please plan to come stay in the area for lunch and join us for our Black History Month Concert, featuring the Trey Clegg Singers at 3pm. 

Be well, 

Thomas